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Govern your country with integrity,
Weapons of war can be used with great cunning,
but loyalty is only won by not-doing.
How do I know the way things are?
By these:
The more prohibitions you make,
the poorer people will be.
The more weapons you posses,
the greater the chaos in your country.
The more knowledge that is acquired,
the stranger the world will become.
The more laws that you make,
the greater the number of criminals.
Therefore the Master says:
I do nothing,
and people become good by themselves.
I seek peace,
and people take care of their own problems.
I do not meddle in their personal lives,
and the people become prosperous.
I let go of all my desires,
and the people return to the Uncarved Block.
以正①治国,以奇②用兵,以无事取天下③。吾何以知其然哉?以此④:天下多忌讳⑤,而民弥贫;人⑥多利器⑦,国家滋昏;人多伎巧⑧,奇物⑨滋起;法令滋彰,盗贼多有。故圣人云:"我无为,而民自化⑩;我好静,而民自正;我无事,而民自富;我无欲,而民自朴。"
以无为、清静之道去治理国家,以奇巧、诡秘的办法去用兵,以下扰害人民而治理天下。我怎么知道是这种情形呢?根据就在于此:天下的禁忌越多,而老百姓就越陷于贫穷;人民的锐利武器越多,国家就越陷于混乱;人们的技巧越多,邪风怪事就越闹得厉害;法令越是森严,盗贼就越是不断地增加。所以有道的圣人说,我无为,人民就自我化育;我好静,人民就自然富足;我无欲,而人民就自然淳朴。
①正:此处指无为、清静之道。 ②奇:奇巧、诡秘。 ③取天下:治理天下。 ④以此:此,指下面一段文字。以此即以下面这段话为根据。 ⑤忌讳:禁忌、避讳。 ⑥人:一本作“民”,一本作“朝”。 ⑦利器:锐利的武器。 ⑧人多伎巧:伎巧,指技巧,智巧。此句意为人们的伎巧很多。 ⑨奇物:邪事、奇事。 ⑨我无为,而民自化:自化,自我化育。我无为而人民就自然顺化了。